This is the first in a series meant to let the Christian tradition speak for itself, the way it has carried Christians through long winters, confusion, and joy for centuries.
The crisis is not merely that people are leaving. The crisis is that we have relinquished what is uniquely Lutheran and deeply needed.
The ethos of the church’s worship is found in poor, needy, and desperate sinners finding solace and relief in the God of their salvation.

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This is an excerpt from “Confession and Absolution” by John T. Pless in Common Places in Theology: A Curated Collection of Essays from Lutheran Quarterly, edited by Mark Mattes, (1517 Publishing 2023).
While they speak on various aspects of the preaching task, these essays share a unity in their authors’ commitment to the fact that the preaching of Jesus Christ is not simply motivational, informational, or inspirational; it is the delivery of God’s promise into the ears of those who if left to themselves are deaf to the Creator’s voice.
Whatever else may be said of Advent, it is above all devoted to making Christ known as the Lord who condescends to come as Brother to and Savior of sinners.
That is the task of preaching in these last weeks of the Church Year, to enable the people given to our care, to praise God from the perspective of the end when our Lord will return in glory bringing us into His Kingdom of glory.
The following practices will prove to be beneficial for a preacher’s weekly sermon preparations.
The following practices will prove to be beneficial for a preacher’s regular long-range planning.
Ethics begins not with our doing, but with the Triune God’s giving.
The celebration of Trinity Sunday–the only church festival specifically dedicated to a doctrine–reminds us of the necessity of confessing that the one God exists in three persons, Father, Son, and Holy Spirit.
When Luther was in the pulpit, he was teaching, and when he was in the lecture hall at the podium, he was preaching. Linebaugh’s outstanding book will help contemporary pastors to do the same.
Salutary funeral preaching seeks to set the life of the baptized believer who has died within the life of Christ incarnate, crucified, risen, and reigning.
On this Maundy Thursday, in particular, let the “for you” of Christ’s gifts dominate.
Simon carried the cross, but Jesus was carried by the cross to death.