This is the first in a series meant to let the Christian tradition speak for itself, the way it has carried Christians through long winters, confusion, and joy for centuries.
The crisis is not merely that people are leaving. The crisis is that we have relinquished what is uniquely Lutheran and deeply needed.
The ethos of the church’s worship is found in poor, needy, and desperate sinners finding solace and relief in the God of their salvation.

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This story points us from our unlikely heroes to the even more unlikely, and joyous, good news that Jesus’ birth for us was just as unlikely and unexpected.
All Saints’ Day is a war story. And in Christ crucified and risen, it’s also a victory story.
When you step into the Lord’s house, he gives you a liturgical imagination to see with eyes of faith all of his goodness and grace.
The doctrine of the Trinity is not so much the story of a “who-dunnit” as it is the story of the “who-is-it.”
When Jesus ascends, he does so, bearing gifts for you.
The women at the tomb were surprised by Easter. Amazed and filled with wonder at Jesus' Easter eucatastrophe. And so are we.
Polycarp’s faith, life, writings, and even his death revealed the fruit of faith and love grafted into his heart by Christ the Vine.
The grain of God’s goodness and grace is made known by many trees throughout the Bible.
God’s creatures on four legs are some of the greatest storytellers of the Scriptures.
Dr. Montgomery taught me the Christian faith is both a true story and a delightful story—in fact, it is the greatest story ever told.
The point of Revelation is to reveal consolation in Jesus, not to revel in chaos and confusion.
In our catastrophes - whatever they may be, however large or small they are - we cry out for rescue, deliverance, and salvation.