God leads us to green pastures. He comforts us with his grace in our darkest valleys.
Christian spirituality is not a flight from the world, but a deep dive into its brokenness.
At the end of the day, what do you want to be known for? Your opinions, or your Savior?

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Many Christians (including preachers) have succumbed to the idea that good preaching must be about practical living, and so most sermons are geared to scratch this pragmatic itch.
Music is an inherent part of our humanity as image-bearers of God. And like all gifts, it is meant for the good of the receiver.
We are continuing our summer series on a theology of worship through the lens of language. Before moving forward, let me highlight a few points by way of review.
Like any language, the liturgy has syntax—a structure that provides order and intelligibly communicates meaning through all that is said.
The chief verb of the liturgy is the gift of God’s forgiveness for the sake of Jesus Christ.
Over the next few months, I invite you to join me in looking at what the Bible and the Lutheran Confessions have to say about the subject of worship through the lens of language.
Thankfully, our heavenly Father sent a Champion into the game to take our place. What we failed to do, He accomplished.
Without getting into specifics, I have suffered a loss that seemed at times unbearable. I cried. I pleaded. I questioned. I prayed. I drank. Rinse. Repeat.
He loved me, to be sure, but in a very nondescript, emotionally detached way, which is the way my grandfather loved him.
As Luther’s efforts at reform began to build, so did the vacancies in monasteries and convents across Europe as monks and nuns motivated by evangelical teaching left their orders for other vocations and opportunities, including marriage.
Nevertheless, we believe, teach, and confess that this unlikely King advents weekly to meet with His people in the Divine Service through His Word and Sacraments.