There is no one — not now, not ever — who cannot be included in the family of God through the efficacy of Christ’s saving power.
What do we do with Katie Luther? What kind of historical character can we paint her to be?
Addiction is the warped fruit of a good tree: a sign that the heart longs for transcendence but has sought it in places too small, too finite to hold such hunger.

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The focus of 1 Peter on baptism is one that has puzzled many people.
The following is an excerpt from “A Year of Grace: Collected Sermons of Advent through Pentecost” written by Bo Giertz and translated by Bror Erickson (1517 Publishing, 2019).
While most of his letters were written as semi-private counsel and consolation, some, like the “Letter to the Christians of Miltenburg” were written openly for public consumption.
Truly, truly, I say to you, you will weep and lament, but the world will rejoice. You will be sorrowful, but your sorrow will turn into joy.
At the core of Luther’s advice is the proclamation that we are free to hand over our pain, our sin, and our inabilities to our Savior.
One of the great themes of the Game of Thrones is the personification of Death, most concretely in the form of the Night King, supreme commander of the blue-eyed nightwalkers.
Season eight of the Game of Thrones has begun. It's the long-awaited finale, the end of the story we have all long been eagerly waiting for even as we fear the impending winter.
Only in this manner could the good that the law pointed to be completed. It was completed in us, not by us.
Had you been the only sinner in the world, He would have died for you alone
As one substance, Christ is God become man, the fullness of God who was pleased to dwell in Jesus Christ.
It’s the shadow of death that causes mankind to sit in darkness.
It is the sort of joy that is brought about by the mutual consolation of the saints when they encourage one another through hard times.