We are invited to entrust everything to the one who accomplished what we could not: living and bleeding and dying and rising again, so that “whoever believes in him should not perish but have eternal life” (John 3:16). To put it another way, when it comes to the kingdom of God, there’s no room for DIY’ers. Best leave it to the professionals.
We live in the “already” but “not yet”. Peace is already ours but not yet. The resurrection is already ours but not yet. Justice is already ours but not yet. Until then be comforted by the fact that you are reconciled in Christ on account of his life, death, and resurrection.
Luther neither removed the Apocrypha from the Bible nor discouraged its use. Rather, he received and preserved the ancient distinction inherited from the fathers: the Apocrypha is valuable, edifying, and worthy of reading, but it is not Holy Scripture and therefore cannot serve as the foundation of Christian doctrine.

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The following is an excerpt from “A Year of Grace Volume 2” written by Bo Giertz and translated by Bror Erickson (1517 Publishing, 2019).
We have the freedom to joyfully participate in neighborhood fun with the love of our neighbor in mind.
After the glory of our flesh has gone the way of wilted grass and faded flowers, and we’ve long forgotten all our efforts at self-justification, the word of the Lord remains.
The focus of 1 Peter on baptism is one that has puzzled many people.
The following is an excerpt from “A Year of Grace: Collected Sermons of Advent through Pentecost” written by Bo Giertz and translated by Bror Erickson (1517 Publishing, 2019).
While most of his letters were written as semi-private counsel and consolation, some, like the “Letter to the Christians of Miltenburg” were written openly for public consumption.
Truly, truly, I say to you, you will weep and lament, but the world will rejoice. You will be sorrowful, but your sorrow will turn into joy.
At the core of Luther’s advice is the proclamation that we are free to hand over our pain, our sin, and our inabilities to our Savior.
One of the great themes of the Game of Thrones is the personification of Death, most concretely in the form of the Night King, supreme commander of the blue-eyed nightwalkers.
Season eight of the Game of Thrones has begun. It's the long-awaited finale, the end of the story we have all long been eagerly waiting for even as we fear the impending winter.
Only in this manner could the good that the law pointed to be completed. It was completed in us, not by us.
Had you been the only sinner in the world, He would have died for you alone