Christ is the beating heart of Christian faith and its only object.
This is the basic argument of To Gaze upon God: that we who now see as if behind a veil will one day enjoy the unveiled splendor of God himself, who will dwell with us forever.
We love hearing about Jesus, but we also love hearing about how much effort we need to exert to truly pull off this whole “Christian life” thing.

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“Boy meets girl, boy loses girl, boy gets girl.” Those nine words could serve as the Bible’s subtitle.
As we do in daily life, so we have done in our reading of the Bible: we have placed ourselves at the center, and Christ at the periphery.
Jesus and the New Testament—good. Yahweh and the Old Testament—not really so good. So goes the popular, but largely whispered, dichotomy.
Contrary to what pop-psychology, social media memes, and your sweet grandmother told you, you are not fine just the way you are.
It is a strange irony, but in a world drunk on violence, it is only on the cross of violence that there is hope for peace in our world.
These treasures show us that, no matter how well we think we know this poem, there’s always more layers to uncover.
It’s no wonder we’re so attached to images; we are one. We are human hyphens between the celestial and the terrestrial.
In the church, the main actor in worship is not the Christian but Christ.
In this religious Sodom, we had a Jesus with the heart of Moses whose gospel was a new and improved law.
As important as the training of your children is, much more important is handing them over to God—from the very beginning, from infancy, and beyond.
Imagine yourself at an advanced age. What do you want to remember when you’ve forgotten virtually everything else? Sing that.
Three of the most profound truths embedded in the fabric of the universe are that blood has a voice, blood cries out to God, and blood is heard by heaven.