Curiosity, while it might kill the cat, just might be one of the most needed virtues of our time.
On October 19, 1512, Martin Luther formally graduated with his doctorate in theology.
This is the sixth installment in our article series, “An Introduction to the Bondage of the Will,” written to commemorate the 500th anniversary of Martin Luther’s Bondage of the Will.

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The most powerless person in this story is the key to it all. God uses her who is nothing to effect everything.
He lavishly pours out His rest in the waters of Baptism, in the spoken words of absolution from the pastor’s lips, in the preaching of the cross and resurrection, in the consumption of heavenly cuisine from the table at which He is host and meal.
The Christian faith makes a bold claim: We are the world's problem, but we are not the world's solution.
There are many funeral songs I wouldn’t be caught dead singing. Why? Because my funeral will not be about me.
Dear church, do not get sidetracked. This is about far more than terrorism, racism, gun ownership, and the like. This is about the evil of the human heart.
We treat the Scriptures as if they’re our literary property to toy with as we please.
Attacked by sin, robbed by Satan, lacerated by death—there we lay, unable to help ourselves. Yet He helps us who can never help ourselves.
It’s a miracle anyone believes the Gospel. It goes against everything else we believe in.
Being a Christian is hard because it’s easy.
Today, if you look closely at my left eye, you’ll see one tiny speck of powder embedded in the whiteness.
Why was Jesus crucified? Not to save victims, but to save sinners.
The dying words of Jesus were not, “Make it worth it,” but “It is finished.”