Although the outcome has been decided by Jesus victory, the devil won’t give up without a fight.
The Supper doesn’t depend on the faithfulness of the Church. It depends on the faithfulness of Christ.
A rightly-oriented heart and a rightly-oriented love will consistently do what is best for God and best for our neighbor, which is why St. Augustine speaks of sin as a disordered love.

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The more we demand from Christ, the more of Himself He gives to us. When we demand a glass of grace, He gives us an ocean of Gospel.
God and love are synonymous. Any talk about love that is not talk about Jesus is, at most, a half-truth.
The end of the pursuit isn't regeneration, but degeneration. We're fighting fire with bottles of gasoline.
We all share a common hope. The same hope that converted Augustine, drove Martin Luther out of the monastery and calls horrible sinners to new life every day.
We're ALL sinners in need of a Savior. We're all saints whose Savior forgives ALL our sin. We're all the same in relation to Christ crucified for the sin of the world.
What a person quickly realizes when sin, death, and Satan attack in concrete reality is how inadequate and ill-equipped they are to fight them off.
There is true help in the midst of our pain. Someone who suffered as we suffer, who embraced all our pain in his suffering and death on a cross.
His resurrection reveals that Jonah, and all of us, even the evilest people, are salvageable, even from suicide, in Jesus' death and resurrection.
God hides from us on purpose so he can be God for us without limits or measures in the way of faithful, loving-kindness.
The easiest way for us to contend with our sin is to become an agent of sin. We slice and cut others to pieces for all the world to see.
We live in the strength of our baptism again and again and again, returning to it every day according to God's promise. 
We don't have to worry about making progress towards God because he's already come to us, named us as his own, and promises to never leave or forsake us.