Kleinig continually directs the reader's attention to Christ and his gifts.
In response to the Lord's undeserved love, Manasseh looked to him as the true God.
God’s people get the warm feast of victory, while God’s meal is prepared cold.

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By basing our assurance on the promises of God, which we not only hope for in the future but live in now, the Christian can finally rest in the comfort that they are both saved and not responsible for their own salvation.
Before you object that what we need is change - not salvation - let me remind you that our shouts for change are evidence of our need for a savior.
We are meant to serve in love both our neighbor in need as well as the neighbor who doesn’t think they need us.
“I forgive you,” must be said and it must be said often in a marriage.
Biblically speaking, we won’t find much evidence for a preordained spouse.
Today’s advice for the anxious and worried would have likely horrified Luther.
“Each of us shares in this sin; the sin of self-justification and disbelief in God’s promises.”
This blog is a part of our Advent series on the hope we find in, through and given by Christ. Each week’s installment will look at hope from a different perspective with special emphasis on corresponding passages of Scripture.
While 500 years is certainly something to be celebrated, to always focus on the anniversary number could run the risk of forgetting the true meaning behind the reason we remember the Reformation as an important period in the history of the Christian church.
This is the third installment in our special series on Luther’s Heidelberg Disputation. Translation of Theses 5 and 6 by Caleb Keith.
Today’s world has replaced Anfechtung with an entirely new sort of despair.
You may have seen the uproar from a recent blog post suggesting that virgins who forego college, learn to cook big meals and abstain from tattoos make more desirable wives.