Kleinig continually directs the reader's attention to Christ and his gifts.
In response to the Lord's undeserved love, Manasseh looked to him as the true God.
God’s people get the warm feast of victory, while God’s meal is prepared cold.

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Where our sins are forgiven, there God in Christ is to be found.
This article begins an eight-part series inspired by the Lenten themes of catechesis, prayer, and repentance found in the Lord’s Prayer as Luther taught it in his Small Catechism.
What then does this sequence of stories teach us? It teaches us a pertinent lesson about the Christian life.
It is the words the pastor speaks that send the dead out alive.
Should we really be surprised that it would happen this way, that the servant would suffer for our salvation and die for our forgiveness?
Despite its familiarity and frequent usage, the imagery in "O Come, O Come, Emmanuel," is often underappreciated.
To pray that God’s name is hallowed among us is to pray for the continual proclamation of the gospel in truth and purity that we would hear the word about Christ crucified for sinners.
His kingdom is not one of force and might for our exploitation and his gain, but one of his patience and long-suffering for our benefit.
Like the younger son, we can return to our Father every time our sinful hearts rebel against him. Like the older brother, we can complain and lament to our Father without fear of being destroyed.
When it comes to confessing the truth of the Christian faith, Christians are given the words. We don’t have to formulate them ourselves.
By pouring out his life unto death, Jesus reverses our death.
He calls us to suffer as Christ suffered. That is, we are to suffer in service to our neighbor even if they caused the injustice.