God can handle grief, rage, and cries for justice. God can handle the victim who cannot yet forgive. God can handle the prayer that comes out jagged and wounded. The good news is that God is holy and merciful enough to handle all our prayers.
But while scholars are right to focus on the bond between Martin and Hans, the evidence of Martin’s own words suggests their relationship may not have been as troubled as some suppose. For Hans Luther was not a cartoon villain but a normal human being attempting to make his way in the world and raise his children to the best of his ability.
Jesus offers something infinitely better. He tells us to put down our gavel—not because sin isn't real, but because the only Judge who has the right to condemn is the very One who was condemned for us.

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Looking back on the year, the narrative we’re fed is that we should be able to show how much we’ve grown, how much we’ve done, all the successes we’ve had, how improved we are.
God does not combat the impending armies of Satan with might and power, but with the weakness of a babe.
Instead of defining the true church in the way of the law, Augustine approaches the issue pastorally in the way of the gospel.
If someone confesses their sins into my ears, I have no options but to forgive them in the name of Christ.
Where Erasmus saw fear and collapse, Luther saw the never-ending comfort of Christ and his gospel.
When we read this chapter, we find that we are actually shaped by the word.
This creed is no mere squabble over words. Salvation is on the line.
They cannot know that I am already a father, but, this side of eternity, I won’t ever meet my child because of a miscarriage.
To be lukewarm is to take refuge in your own works apart from the works of God.
Christ triumphantly brings about a new day, an eighth day, the first day of a new week.
If sin is not “imputed” or “reckoned to” the sinner then who is it reckoned to? The good news is that it’s reckoned to God