The word of assurance given to Moses at Sinai echoes through eternity on the lips of the Savior, untroubling troubled souls with the good news that there is one who walks the paths of life with you, and soon he’s coming to bring you to himself.
The greatest obstacle to friendship in middle age isn't that nobody wants friends. It's that everyone is waiting for someone else to go first. But here's the good news: Christ has already gone first for you. And because He has, you are free to go first for someone else.
The church's answer to Islam remains what it has always been: Christ crucified and risen for sinners.

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Looking back on the year, the narrative we’re fed is that we should be able to show how much we’ve grown, how much we’ve done, all the successes we’ve had, how improved we are.
God does not combat the impending armies of Satan with might and power, but with the weakness of a babe.
Instead of defining the true church in the way of the law, Augustine approaches the issue pastorally in the way of the gospel.
If someone confesses their sins into my ears, I have no options but to forgive them in the name of Christ.
Where Erasmus saw fear and collapse, Luther saw the never-ending comfort of Christ and his gospel.
When we read this chapter, we find that we are actually shaped by the word.
This creed is no mere squabble over words. Salvation is on the line.
They cannot know that I am already a father, but, this side of eternity, I won’t ever meet my child because of a miscarriage.
To be lukewarm is to take refuge in your own works apart from the works of God.
Christ triumphantly brings about a new day, an eighth day, the first day of a new week.
If sin is not “imputed” or “reckoned to” the sinner then who is it reckoned to? The good news is that it’s reckoned to God