This is what Christian catechesis does; it turns the knobs of the Scriptures and throws the doors of God’s word wide open to tell us the story of salvation.
Christianity isn’t simply a tool to fix social, spiritual, or economic problems. Its claims are much larger, touching upon truth itself and therefore all things and all people.
Christianity does not ultimately rest on the assertion that God delivered a perfectly dictated text whose divine origin can be demonstrated by claims of flawless transmission.

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God does not combat the impending armies of Satan with might and power, but with the weakness of a babe.
Instead of defining the true church in the way of the law, Augustine approaches the issue pastorally in the way of the gospel.
If someone confesses their sins into my ears, I have no options but to forgive them in the name of Christ.
Where Erasmus saw fear and collapse, Luther saw the never-ending comfort of Christ and his gospel.
When we read this chapter, we find that we are actually shaped by the word.
This creed is no mere squabble over words. Salvation is on the line.
They cannot know that I am already a father, but, this side of eternity, I won’t ever meet my child because of a miscarriage.
To be lukewarm is to take refuge in your own works apart from the works of God.
Christ triumphantly brings about a new day, an eighth day, the first day of a new week.
If sin is not “imputed” or “reckoned to” the sinner then who is it reckoned to? The good news is that it’s reckoned to God