This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
This story points us from our unlikely heroes to the even more unlikely, and joyous, good news that Jesus’ birth for us was just as unlikely and unexpected.
Was Jesus ambitious or unambitious? We have to say that the answer is…yes.

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If someone confesses their sins into my ears, I have no options but to forgive them in the name of Christ.
Where Erasmus saw fear and collapse, Luther saw the never-ending comfort of Christ and his gospel.
When we read this chapter, we find that we are actually shaped by the word.
This creed is no mere squabble over words. Salvation is on the line.
They cannot know that I am already a father, but, this side of eternity, I won’t ever meet my child because of a miscarriage.
To be lukewarm is to take refuge in your own works apart from the works of God.
Christ triumphantly brings about a new day, an eighth day, the first day of a new week.
If sin is not “imputed” or “reckoned to” the sinner then who is it reckoned to? The good news is that it’s reckoned to God