There is no one — not now, not ever — who cannot be included in the family of God through the efficacy of Christ’s saving power.
What do we do with Katie Luther? What kind of historical character can we paint her to be?
Addiction is the warped fruit of a good tree: a sign that the heart longs for transcendence but has sought it in places too small, too finite to hold such hunger.

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If there was a proclamation of grace, it was an afterthought, given in the sense of “just in case anyone needs this.”
(This article first appeared in Modern Reformation and is posted here with permission.)
King has some kind of belief in God, but was probably under no inner compulsion to do anything we would term evangelism.
Mutual Conversation and Consolation of the Brethren V — Some Examples from Rod Rosenbladt
This summer, I made my first trip to Europe since 1984. One of the things I signed up to do was a food tour of the Marais District of Paris. My guide Catherine took us on a circuit through a small area of a neighborhood showing us the best in many food categories.
"For where two or three have gathered together in My name, I am there in their midst." This should therefore be our starting place for understanding the basis of the doctrine.
We have to trust that there is value in these conversations. They are not valuable only when they can be counted as a program. And what are most programs but attempts to get us to “act like” Christians at some future point of time?
As with many teachings, the Lutheran teaching on Mutual Conversation and Consolation of the Brethren fits in with other teachings. The various teachings don’t stand alone, but they fit together as an organic whole.
One of the strongest elements in the evangelicalism of my youth has a place in Lutheranism that might be surprising to many. This is what our confessions call “The Mutual Conversation and Consolation of the Brethren."