Christ is the beating heart of Christian faith and its only object.
This is the basic argument of To Gaze upon God: that we who now see as if behind a veil will one day enjoy the unveiled splendor of God himself, who will dwell with us forever.
We love hearing about Jesus, but we also love hearing about how much effort we need to exert to truly pull off this whole “Christian life” thing.

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If you interpret James, as most do, as an encouragement toward proving your faith by your works and then say it is your "favorite" then you are proclaiming that your favorite thing about the Christian faith is the practical outworking, the proving your faith by your works.
God gives us the power and authority to proclaim the forgiveness of sins to burdened sinners who entrust us with their pain, guilt, and defeat.
You are the friend in low places. It’s only from this place that you are free to look outside yourself for the remedy to the issues that plague you and humanity.
You are free from allowing anyone to cast doubt on your salvation based upon your political preferences. And free from causing anyone else to question their faith due to what Christian convictions they may have to compromise to vote in one direction or the other.
The quality of our walk with Jesus is not predicated on anything we do, for the only thing we bring to our salvation is the sin that makes it necessary.
What doesn’t kill you might actually be a cheapened law that leaves wiggle room and space in the door for your old man to stick his foot in and get in on the work of Christ.
When the old Adam hears a command, he hears a prescription. Like a coach drawing up a play so you can win the game.
Is this Christianity? Is this what the Bible describes as the gospel? Is the Christian life? A partnership with God where we fix up our old man? The simple answer is no.
What the law is powerless to do, Jesus accomplishes for us. Jesus delivers what the law demands.
The gospel is the good news that in Christ we have been given the very righteousness of Christ himself. This means that everything God commands of us is given to us in Christ as a gift.
When we talk about bettering ourselves, we need to realize that a theology of the cross does not militate against this endeavor but that it places it squarely in the horizontal realm.
It is incumbent upon the faithful preacher, looking to see sinners transformed into the image of Christ, to preach a naked gospel.