God’s people get the warm feast of victory, while God’s meal is prepared cold.
How intentional will we be about utilizing gospel spaces that already inescapably communicate?
Sometimes the old story is the one we need to hear again and again.

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Good theology is the most practical thing you can have.
The following is an excerpt from“Where Two or Three Are Gathered” edited by Scott Keith (1517 Publishing, 2019).
Every day, in everything we do and experience, we are busy hearing, seeing, and telling stories.
Each of these little epiphanies in Middle-earth are like the star the magi saw arise in the sky, a light that reflects and points to Jesus who is the Light of the world.
Consolation is the breath of life filling our lungs, hearts, and minds with the fresh, incorruptible air of the new creation.
God is the God of failures, for He became one for you. There is no failure of ours that is bigger than Jesus’ cross, no sin of ours that can overshadow the cross.
Jesus is the great Houdini of the grave for us. And through His death, He gives us the Great Escape from death that leads to the great joy of the Resurrection.
Above all, Luther understood the importance of the Biblical narrative as the story of God’s love and man’s salvation revealed in Christ Crucified.
The Lutheran Reformation was a reformation of the Christian imagination alongside its theology.
Recovery helps us see beauty in the ordinary; the miracle and wonder of creation in the oak leaf or the evergreen needle.
What do the events of good stories, like The Lord of the Rings teach us about the rise and fall of civilizations in our own world?
Forty days after His resurrection from the dead, Jesus ascended.