This is the first in a series meant to let the Christian tradition speak for itself, the way it has carried Christians through long winters, confusion, and joy for centuries.
The crisis is not merely that people are leaving. The crisis is that we have relinquished what is uniquely Lutheran and deeply needed.
The ethos of the church’s worship is found in poor, needy, and desperate sinners finding solace and relief in the God of their salvation.

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We are saved by grace, and strictly speaking, not by an offer.
In order to shore up wavering faith commitments, both for the disciples and for us today, Jesus used His actions during a day’s worth of ministry to evidence the hard truth about His Messianic identity.
The first course is always humble pie because, at the table, there are just two seats: from humiliation to exaltation.
Exemplified here are two misunderstandings about the forgiveness and graciousness of God among some Christians.
The Gospel predominates when hearers receive the saving gifts of Christ as God’s final word to them.
So, on this Good Friday, our sinful self and all our sins rest with Jesus here in His tomb. Our transgressions are fully atoned.
Every day for the baptized is a good day to die."
What comes to us at Christmas is not a great seasonal bargain to enhance our happy holidays. It is the priceless gift of God’s Son.
The Devil cultivates fear of God and promotes motivation and zeal for outward works and earthly virtue out of pure eternal self-concern.
The cross presents us a radically different standard. In God’s justice executed in the cross of Christ, nobody gets what they deserve.
Proper preaching of good works is never for our encouragement.
You have suffered your son to come unto Jesus; but fathers, don’t let him die!