In the end, your story isn’t an epic of personal glory. You aren’t the hero. Your Savior Jesus is.
Whether a Christian enjoys high church, low church, or something in between, aesthetics in the Church are not about any one individual person and their particular tastes. Aesthetics are, fundamentally, not a matter of legalism, but of edification—that the Gospel of Christ might be preached and taught to all peoples, unhindered by its medium.
Let us live by walking with Jesus, so that our Neo-Pagan neighbors, the witch, and frankly a lot of us Christians, can put down our crystals, our superstitions, our vision boards, and our bound sage in order to live out a liturgy of life, with rituals, practices, and behaviors that reflect who we are as followers of Christ.

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The story of Jesus's temptation has much more to offer than merely giving us a "how-to" guide on kicking Satan to the curb.
God’s creatures on four legs are some of the greatest storytellers of the Scriptures.
This article is part of Stephen Paulson’s series on the Psalms.
John inspired me to see each sermon as an apologetic opportunity.
Jacob is given the gospel afresh right when he needed it and it is because of this gospel that his faith is stirred up anew.
In his resurrection, God says "Yes" to Christ, and all those in him.
“Praying the Bible” sounds odd to the ears of most believers today. That’s unfortunate.
The mere fact of “having faith” or saying that “you believe” is not as important as in what or in whom your faith rests.
True religion or true faith is heavenly. It understands that mankind’s only hope has to come from outside of itself.
The central message of Christianity is not a worldview, a way of life, or a program for personal or societal change; it is a person and the message of the cross.
This article is part of Stephen Paulson’s series on the Psalms.
Despite the best efforts of that council to silence Jesus of Nazareth and his message, it wasn't enough. Jesus was alive.