It's one thing to hope for a new reality; it's quite another to stand before it, no matter how wonderful.
If Jesus rose from the dead, then his claims about himself and his promises to humanity warrant serious attention and response.
It’s easy to understand the allure of the shroud. In a skeptical age, a physical relic that appears to bear the imprint of the risen Christ seems like proof positive of the faith.

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The dying words of Jesus were not, “Make it worth it,” but “It is finished.”
Jesus takes that burden away in the “I forgive you and them” and gives us His “light” burden.
There is no pain like the pain of being mistreated by those who, above all others, you expect to love you unconditionally.
What we see in the face of this God is not a loathing expression. We find the face of a compassionate man who knew all about shame himself.
Like any language, the liturgy has syntax—a structure that provides order and intelligibly communicates meaning through all that is said.
A crisis of faith always occurs when we begin to believe that God has betrayed us.
Have you ever played hide and seek with a 2-year-old? News flash: They’re terrible at it.
I became like God’s child David, whom the Lord pardoned of his adultery and murder. I became like Noah, Abraham, Judah, Aaron, Gideon, and so many more wayward children.
I have my list. It may seem strange to you, but, when I think about my own death, I often think in terms of positive failures.
God cannot love me unconditionally without prerequisites, especially after all I’ve done, can He?
Stephen Fry, the English actor, author and game show host once disparaged the “grammar Nazis” who felt it necessary to enforce all the rules of language but who had forgotten, or just didn’t care, about the joy of language.
Take away the water, words, bread and wine. Can you be a Christian without water, words, bread and wine?