Understanding Iran therefore requires more than studying military capabilities or diplomatic strategy. It requires taking theology seriously. Christians understand this because the gospel shapes lives, cultures, and civilizations. Our calling is not merely to analyze those competing stories but, more importantly, to proclaim the true King whose kingdom comes not through revolution or coercion, but through His death and resurrection.
For those Christians who feel the tug to read great literature, know that it is not a waste of your time. These books will only deepen your appreciation for the Scriptures and will open your eyes to a fuller, more profound vision of reality and the God who loves you.
We are invited to entrust everything to the one who accomplished what we could not: living and bleeding and dying and rising again, so that “whoever believes in him should not perish but have eternal life” (John 3:16). To put it another way, when it comes to the kingdom of God, there’s no room for DIY’ers. Best leave it to the professionals.

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When we proclaim Jesus' death we are, at the same time, preaching that this cup from which we drink is the cup of salvation for all who believe and receive it.
By more intentionally and consistently incorporating the concrete elements of story and metaphor into your preaching, you refresh your language, serve your people, and shed fresh light on the Gospel.
Their hearts burned, their feet ran, and their mouths opened. “The Lord is risen, indeed!” they confessed, because this is what Easter does: It makes confessors.
It is safe to say that Easter this year will be unlike any Easter we have ever seen.
The only point in being a Christian at all is if this message of the resurrected Jesus continues to be the solid ground on which you stand.
The devil is to be taken seriously, but we should also not give him more credit or more power than he has after being defanged by Christ’s resurrection.
God and love are synonymous. Any talk about love that is not talk about Jesus is, at most, a half-truth.
What the law is powerless to do, Jesus accomplishes for us. Jesus delivers what the law demands.
Neither the disciples nor Paul expected a resurrected Messiah, so something has to account for their dramatic transition from faithless to fearless in the days/years following Jesus’ crucifixion.
Paul says Christian faith means confessing Jesus is Lord, beginning at the Cross, and owning the historical fact that God raised Him from the dead.
The Church becomes anti-church when the new world order Christ inaugurated by eliminating demographic division through the commonality of Baptism is exploded by allegiance to cults of personality.
One name repeatedly emerges from the heart and mind of Paul: Jesus. Jesus is Messiah, Jesus is Savior, Jesus is the world’s rightful and reigning King.