The Lord’s provision doesn’t rest on the strength of our gratitude.
A Bit of Earth is about the garden, but it’s also about us—as we are made from dirt.
This is an excerpt from Broken Bonds: A Novel of the Reformation by Amy Mantravadi (1517 Publishing, 2024), pgs. 24-27

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While we are promised that God will always be with us, we are also told of the benefits that can come to us even in our pain.
God will not repent. He will not repent of His promises. He will not change His mind regarding His selfless, self-sacrificing, inconceivable love for sinners.
In the wilderness, God reaches down to show us that the only life is in one place: where there is water.
Don't downplay what Christ is doing. Jesus is associating with these people. He's finding common ground with them. He's eating a meal and sitting beside these sinners.
Our actions, moral choices, appearance, definitions of family and friendship are all defined by how we see ourselves in relation to the question, "Am I good enough?"
There is no evidence whatsoever that Christmas was or is, by some outlandish stretch of the imagination, a pagan holiday, or a semi-pagan holiday, or that it doesn’t pass the “smell test” for paganism.
It seems too good to be true, and yet it is the truest of all truths. This is our God. This God sees and chooses to trample our sins under his feet.
I can only disbelieve you or believe you. If I disbelieve you, I go on being a miserable bore.
Come, Lord Jesus, and steal our navel-gazing worship, and replace it with love for our adversaries, ears to listen and mouths to shut up, and hearts brimming with compassion for all.
Thanksgiving is a day set aside for tragi-comic sinners to come together and give thanks for the deliciousness of God's grace in the good news of Jesus Christ.
Any day of thanksgiving is a confessional day—a day of expressing a short creed that sums up our entire existence: God gives, we receive. Thanksgiving as a day of confession becomes very obvious when we look at it from a Hebrew perspective.
We are still so much closer to Peter in our flaws than his virtues, and Christ is still our rescue.