From creative storytelling (see any of Jesus’ parables) to hymn-singing to poetry slams, God’s revelation refuses the confines of any single genre. The world beyond the wardrobe demands some serious attention, and Christians are uniquely qualified to give it just that.
Christ does not replace or erase the history of the Old Testament. He brings it to its fullness. The historical fulfillments demonstrate God's faithfulness in their own time and also bear witness to the greater fulfillment accomplished in Jesus Christ.
Jesus Christ is the Ark of the New Covenant. He is our place of atonement, our mercy seat. He puts a lid on the righteousness that might otherwise condemn us by offering his very self in our stead on the cross.

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Sunday morning is about receiving, not giving.
What might Christians of the Reformation tradition think of claims like these about the nature of salvation?
Jesus makes David’s words his own, because David’s words were Christ’s to begin with.
The drama of Scripture is about God renaming us by bringing us into his image-bearing family once again. And it would take “a name above all names” to accomplish it.
What if sin was truly removed and what if the one who took it from us had the power to conquer it’s curse and spit in the face of death?
This is the prelude of Easter. Is a dead Jesus still resting in the tomb? No!
Dear hearers of the word of God, you are finished. You cannot be the same now. All that is ended, over.
Maundy Thursday is your big night. For the Passover Lamb is given for you, given to you.
What is undoubtedly true, however, is that St. Peter wasn’t left outside. He wasn’t left weeping. He was restored, as am I, as are you.
You are not alone if you find it difficult to wrap your mind around the auspices of the Old Testament sacrificial system.
A set of Holy Week poems written and published first by Tanner Olson on his website, writtentospeak.com.
Past, present, and future are tied together in Christ.