Huff did not stop there, though. Towards the end of the interview, he asked Rogan, "What do you think of Jesus?"
God reminded me that it's not my job to logic and argue people into heaven, even when those people are my children.
The gospel is best understood in terms of those two most important words: for you.

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“Why now,” I said to no one, or to myself, or to God. Whoever. I was drunk, strung out, mostly dead, hopeless in the darkness. I knew I’d done it all to myself. I didn’t need God to drive the point home.
We spend the first nine months of our lives in utter darkness. There are no tiny fluorescent bulbs beaming from the ceiling of the womb, no fetal flashlights, not even a pinprick of illumination.
Don’t get me wrong, I always read the comments on my own posts, but otherwise I try to avoid them like the plague.
The term Gospel came to mean a new kind of proclamation so that the Law and the new doctrine [Gospel] are distinguished in such a way that the new doctrine gains primary influence.
We hang on to our sins not despite the fact that they hurt, but precisely because they do hurt. We need to hurt, to fret over them, to cry over them, to make amends over them, because by doing so, we will grease the wheels of God’s forgiveness.
I looked up at the cross and saw what God had become to bring me home. He had become what I was.
Our faith is not a mountain but a grain of sand, not pure gold but gilded plaster. And all it takes is a few nicks and scratches to reveal its shallowness.
Grace is easier to tweet about than extend. When we are talking about my sin and the impact it has on others, I want grace.
Warning, Remember, O man, that thou art dust… And lust, he mocks in mute self-condemnation.
What is really good for the soul is not so much confession as absolution. If confession is us telling the truth about ourselves to God, then absolution is God telling us a truer truth about ourselves.
In nature one with God, The Son partakes in love, Of human flesh that we, Partake of God above.
By Philip Melanchthon (from the 1535 Loci Communes), translated by Scott L. Keith, Ph.D.