This is the first in a series meant to let the Christian tradition speak for itself, the way it has carried Christians through long winters, confusion, and joy for centuries.
The crisis is not merely that people are leaving. The crisis is that we have relinquished what is uniquely Lutheran and deeply needed.
The ethos of the church’s worship is found in poor, needy, and desperate sinners finding solace and relief in the God of their salvation.

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Make no mistake, sinners are in fact being pursued by a most hideous beast called sin, death, and the devil, unleashed and striking continuously.
Our Judge (the one who can condemn us) has become our Advocate (the one who doesn’t condemn us) because he is also our Substitute (the one who takes our condemnation).
History won’t judge us, Jesus will. We already have his judgment. He gave it to us from the cross, where he acquitted us with his death.
Sometimes it’s important to go far away to learn of holy places back home.
Luther recognized that in the penitential psalms, God gives us the words to cry out to Him in our distress, lament our sins, and confess trust in the promise of His righteousness in which alone is our sure and certain hope.
God is mercy. He was mercy then. He’s mercy now. God showed them His glory, if only a reflection, in the face of Moses.
I finally watched the film “Encanto” with my kids. I had heard many people say the subtext of this movie was deeper than most. So, we snuggled up on the couch and watched it to see what everyone was talking about.
Because Jesus has set us free, we enjoy a freedom of movement in His world, under His grace, that loosens our tongues to sing His praise.
Justification and regeneration are, therefore, necessarily connected and have profound implications upon the craft of preaching.
Grace remits sin, and peace quiets the conscience. Sin and conscience torment us, but Christ has overcome these fiends now and forever.
Meeting the crown prince is one thing; meeting God in the flesh, as the Light of the Gentiles and the Savior of the world is another.
Moses was sent to keep the house in order, but this Child is sent to bring the house home, and you are part of that house, the household of God.