Chapter 3 of Habakkuk, which is often referred to as “the Psalm of Habakkuk,” is a song of catharsis, relief, faith, and profound emotion.
God doesn’t just simply give you all the things. He does so because his very own Son came down and earned all the things for you.
‘Peace’ means “I have forgiven all those sins against me.”

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It is in your lows where Christ has hidden his highest high, eternal life itself.
“God in general” is of little use to all of us suffering the ravages of sin, the fear of death, and satanic prosecution.
The Reformation was yet another era of history when God’s people were faced with the question that Jesus asked his disciples: “Who do you say that I am?”
We won’t use the right words, but the Holy Spirit is interceding with and for us, as we pray.
A Sermon on Psalm 130:3–6.
Our experience with good fathers – even when they are not our own – can point us to God the Father.
This book is for people who want to get serious about the church. It’s for pastors who are sick and tired of surfing the latest wave or jumping from one program to the other.
What do Habakkuk and Israel have? Nothing but the word of God. Nothing but the promise of God. Nothing but God himself.
In contrast to the human courts of our land, the Divine court never makes errors nor excuses
The same Spirit who gives us his overabundant life has also given us doctrine. Scripture and Spirit cannot be put in opposition to each other.
Erasmus sought to find meaning behind the words of Scripture in order to make an ultimate claim. Luther, on the other hand, found the Gospel to be meaningless outside of Christ and his Cross.
While the insights in each chapter are uniquely personal to the individual writers, the overarching theme is one of the sufficiency of Christ.