It's one thing to hope for a new reality; it's quite another to stand before it, no matter how wonderful.
If Jesus rose from the dead, then his claims about himself and his promises to humanity warrant serious attention and response.
It’s easy to understand the allure of the shroud. In a skeptical age, a physical relic that appears to bear the imprint of the risen Christ seems like proof positive of the faith.

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God invites you to confess the skeletons in your closet so that he might bury them in the grave for good.
Our certainty is of Christ, that mighty hero who overcame the Law, sin, death, and all evils.
Christian hope means always hope in God and hope in Christ simultaneously without distinction.
The only one truly blessed of God, who in himself is God’s incarnate makarios, surrounds himself with a multitude of the accursed, the non-makarios.
It is not her sacrifices that define Jane's faith, but her belief in the one who sacrificed for her.
Despite what the Pharisees believed and advertised, Jesus was not intent upon deconstructing the fundamental tenets of the Old Testament law. Actually, he proceeds to do just the opposite.
Jesus comes to you. He binds your wounds, and he pours out his body and his blood for the forgiveness of your sins.
Everyone is living as a naked sufferer who’s been duped into believing that the nakedness of suffering has to be covered up.
We prefer God to forgive our sin by not paying attention to it. Then our prayer is not for grace but that God would overlook and wink at us from the sidelines.
God daily broadsides us with his abundant power and glory as we observe nature around us. And yet, as glorious as this book of nature is, it is not enough.
If you and I were to examine our own lives, we’d likely have to admit that we are frequent disciples of Jeroboam’s “bootleg religion.”
The irony of our idolatry is that many of our idols could and would speak the gospel to us if we would listen.