This is an excerpt from the sixth chapter of Fear Not: How the Gospel Disrupts Our Deepest Anxieties by Luke Kjolhaug (1517 Publishing, 2026).
09/25/26
We draw near because Christ our Mediator has gone where we never could, and he has brought us with him.
09/24/26
The Israelite God was different from all the other gods, thus, the worship of Yahweh differed from that of all other gods.
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02/22/22
Luther’s confessions and writings during that time demonstrated the diagnosis of the problem he faced had always been the same.
02/18/22
Excerpt #2 from the new book “Withertongue Emails" by Donavon Riley.
02/15/22
The problem with sin is that we fail to honor God who wants to take our hearts captive and fill us with his goodness.
02/11/22
Excerpt #1 from the new book “Withertongue Emails" by Donavon Riley.
02/08/22
God’s design in the Law is to enable man to know himself; to perceive the false and unjustified state of his heart; to discover how far he is from God and to disdain his own goodness.
02/05/22
Because Jesus has set us free, we enjoy a freedom of movement in His world, under His grace, that loosens our tongues to sing His praise.
02/03/22
The world we inhabit is wrong in so many ways, and a holistic approach to this “wrongness” traces its cause both to sin itself and to the effects of sin.
01/21/22
Grace remits sin, and peace quiets the conscience. Sin and conscience torment us, but Christ has overcome these fiends now and forever.
01/18/22
Is the serpent in Genesis 3 just a snake or Satan? Does the Hebrew refer to "the satan" or "Satan"? And does it make a difference? Let's take a look at the Old Testament, early Jewish literature, and the New Testament for the answers.
01/09/22
Below is a compilation of some of our contributors and editors favorite theology books published in 2021. We hope these can be a resource for each of you as we begin 2022!
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01/08/22
Christ is present in the pure preaching of the gospel. And if Christ is present, then we have entered into the domain of the sacraments.
12/29/21
Love turns out to be not simply a thing or action, but a characteristic of God himself.
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