In Jesus, God acted first, even when we were dead in our trespasses and sins (Eph. 2:5).
10/13/26
Yahweh who is pierced and mourned in prophecy is Jesus who is pierced and mourned in fulfillment.
10/09/26
There is indeed a responsibility for the church to share the gospel in the world, but never at the expense of the church’s charity and mercy for those neighbors who are nearby.
All Articles
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- All Authors
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- 1517 Publishing
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- Steve Byrnes
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- Steven A. Hein
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- StoryMakers NYC
- Tanner Olson
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- Travis Scholl
- Tyler Cronkright
- Uwe Siemon-Netto
- Valerie Thur
- Wade Johnston
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- Wayne Sender
- Zack James Cole
03/08/22
Luther had a living Word from God intended to land squarely among sinners.
03/07/22
God is mercy. He was mercy then. He’s mercy now. God showed them His glory, if only a reflection, in the face of Moses.
03/01/22
Christ powerless on the Cross is where the false definitions of glory theologies are exposed and everything is turned upside down.
02/25/22
Excerpt #3 from the new book “Withertongue Emails" by Donavon Riley.
02/24/22
The firestorm of the Reformation which turned Europe upside-down was not Luther’s doing. It was the Word, and the Spirit working through it.
02/22/22
Luther’s confessions and writings during that time demonstrated the diagnosis of the problem he faced had always been the same.
02/18/22
Excerpt #2 from the new book “Withertongue Emails" by Donavon Riley.
02/15/22
The problem with sin is that we fail to honor God who wants to take our hearts captive and fill us with his goodness.
02/11/22
Excerpt #1 from the new book “Withertongue Emails" by Donavon Riley.
02/08/22
God’s design in the Law is to enable man to know himself; to perceive the false and unjustified state of his heart; to discover how far he is from God and to disdain his own goodness.
02/05/22
Because Jesus has set us free, we enjoy a freedom of movement in His world, under His grace, that loosens our tongues to sing His praise.
02/03/22
The world we inhabit is wrong in so many ways, and a holistic approach to this “wrongness” traces its cause both to sin itself and to the effects of sin.
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