This is an excerpt from the introduction of Stretched: A Study for Lent and the Entire Christian Life by Christopher Richmann (1517 Publishing, 2026).
01/22/26
We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
01/21/26
Confession isn’t a detour in the liturgy. It’s the doorway.
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07/07/21
Christ strikes a blow first against the presumption of those who would storm their way into heaven by their good works.
07/06/21
While baptism is a “once and for all” event that should not be repeated in the Christian’s life, the effects of baptism continue throughout the life of the believer.
07/02/21
Jesus did not come because we had our act together. He came because we couldn’t get our act together.
07/01/21
The giver of life, the source of joy, stands weeping together with the human family as they grieve under the curse of sin.
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06/27/21
The Christian sermon is Gospel preaching. We only preach the Gospel. Only the Gospel is the sermon, notwithstanding necessary admonishments of law and requisite exhortations toward sanctification.
06/26/21
Take away the communal aspect, take away the communal gathering around Christ’s body and blood, and the Christian will begin to suffer a malnutrition of faith.
06/25/21
As the sin-bearer, Jesus was also the sin-confessor in the psalms.
06/23/21
The reformers were compelled to confess the true faith and challenge corrupt practices—this is what the Augsburg Confession is about.
06/21/21
Our certainty is of Christ, that mighty hero who overcame the Law, sin, death, and all evils.
06/18/21
Christian hope means always hope in God and hope in Christ simultaneously without distinction.
06/17/21
The only one truly blessed of God, who in himself is God’s incarnate makarios, surrounds himself with a multitude of the accursed, the non-makarios.
06/15/21
It is not her sacrifices that define Jane's faith, but her belief in the one who sacrificed for her.
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