It's one thing to hope for a new reality; it's quite another to stand before it, no matter how wonderful.
If Jesus rose from the dead, then his claims about himself and his promises to humanity warrant serious attention and response.
It’s easy to understand the allure of the shroud. In a skeptical age, a physical relic that appears to bear the imprint of the risen Christ seems like proof positive of the faith.

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Let us move beyond the milk and onto solid food — the meat of biblical, creedal, confessional theology in our preaching.
The night has passed and the day broken. In response to the morning dawn, birds sing, beasts arouse themselves and all humanity arises.
For all mankind, the answer is terrifically simple and remains the same: God wants to turn us towards the cross and then turn us back to our neighbors.
Although God is always closer to us than the nose on our face, he has not taken the wraps off and given any sinful and mortal human being a full-measure, face-to-face meeting.
In writing City of God, Augustine sought to demonstrate that the events of 410 were but a glimpse of all history.
When explaining that sinners were saved by grace alone Erasmus would not go so far as to say that the reception of God’s grace erased human responsibility.
As the body positivity movement has gained traction, we must also be aware of some of its pitfalls
God picks the unexpected and the unlikely, and goes to the unforeseen places, stacking the odds against himself, in order that age after age might stand in open-mouthed wonder at his sovereignty in and over all things.
What God created, God will grow. We don’t add a few stitches onto his creation.
The new life Christ opened for us in His justifying resurrection, the new life into which we were baptized is a life of faith.
Erasmus laid out his argument for a theology of grace and free will in much the same way modern Protestants have done since the Enlightenment.
As long as the church teaches the gospel, it will suffer persecution.