This is the final installment in our series, From Eden to Easter: Life and Death in the Garden. Each day throughout Holy Week, we will take a special look at the gardens and wildernesses of Scripture, and in particular, these scenes' connections to Christ's redemption won for us on the cross.
This is the fourth installment in our series, From Eden to Easter: Life and Death in the Garden. Each day throughout Holy Week, we will take a special look at the gardens and wildernesses of Scripture, and in particular, these scenes' connections to Christ's redemption won for us on the cross.
This is the third installment in our series, From Eden to Easter: Life and Death in the Garden. Each day throughout Holy Week, we will take a special look at the gardens and wildernesses of Scripture, and in particular, these scenes' connections to Christ's redemption won for us on the cross.

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So many distractions—so many false and foreign gods—so many side paths and rabbit trails. What choice, what decision? Who will we follow?
God’s Word of forgiveness, new life in baptism, and life given in the Lord’s Supper direct our lives in this world of sin and cause us to follow Christ’s light through the darkness.
Jesus, the Son of God from all eternity, the agent of creation, the Savior of all people, promises to abide IN His people.
The title “peacemakers” is not ours except as we tell and retell his peacemaking story.
The Old Testament is a long, strange book that’s not easy for modern readers to understand. What is understandable, therefore, is that people can get lost and confused when studying it. Here are three common misconceptions about it.
God will give you more than you can handle. But he doesn’t leave you alone. Not at all.
Instead of providing a way out, the LORD gave Elijah a way through, which included the calling of Elisha as his apprentice.
The baptized, those rescued and redeemed by God’s grace alone through faith in Jesus Christ alone, are given an entirely new life to live, an entirely new way to walk.
Jesus promises more than a disembodied “spiritual” existence after death. He has promised to raise our perishable, mortal bodies to immortality.
It isn’t that God struggles to believe our repeated cries of “wolf.” Rather, we struggle to believe God when he repeatedly comes to us with forgiveness and mercy on his lips.
The Psalms aren’t the clandestine successes of a faithful soul, but are the journaled hopes of a desperate soul — of one teetering on the edge of oblivion.
We are not saved by the success of our refining process. We are saved precisely because our impurities, no matter what the percentage, ruin the whole thing.