People everywhere, every day, feel God’s wrath—and not as merely an afterlife threat but as a present reality.
Faith, for Peter, is not suspended in religious abstraction. It is tied to something that happened in time and space.
Baptism does not promise us chocolates or flowers, but something far greater: life in Christ.

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Here is truly illustrated the truth that no one comes to Christ except the Father draw him; and with what power, what delicious sweetness, the Father allures!
When we ask ourselves, "My God, how did I get so lost," he answers, "I am the God who comes to seek and save the lost in the power of my resurrection.
We love those who enable us to see our love for ourselves reflected back at us.
It is in the midst of a world marked by empty and deceptive hopes that have broken hearts and lives that we are sent to deliver the promise of a future that has as its last chapter the resurrection of the body to eternal life with the Lamb who was slain but is alive forevermore.
Where Erasmus saw fear and collapse, Luther saw the never-ending comfort of Christ and his gospel.
When we hear freedom, we have to ask about its opposite, bondage.
The devil knows our name and labels us by our sin. The devil breathes out death as he names us for what we are, sinners.
True love isn't a thing. We can't find true love in our souls, soul mates, or safe spaces. We can't marry true love, buy it, or create it from scratch.
So long as we entrust death to Jesus, new life is ours. He has lunch ready and he is waiting for us in the power of his resurrection.
The following is an excerpt from“Credo: I Believe,” edited by Caleb Keith and Kelsi Klembara (1517 Publishing, 2019).
We expect the world to shoot its wounded. But not even the world expects Christians to shoot their wounded.
Are people so different today? Is justification really irrelevant now? Is the preacher’s only point of contact with the life-giving Gospel a by-product of Microsoft’s word processor? I do not think so.