It is within this charged atmosphere that Luther’s writings take on their full significance. His responses to the Turkish threat were not merely reactions to military events; they were rooted in a deep theological reflection on the nature of God’s rule over the world, the responsibilities of Christian rulers, and the role of the Church in times of crisis.
Your God is not artificially intelligent, but the source of all intelligence (including yours).
The church is not renewed when one pastor tries to do the work of the whole body. The church is renewed when Christ’s body begins to act like a body again.

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The kingdom I seek is the lower-case realm ruled over by the almighty upper-case Me.
That is why we dance on graves. That is why we smile in the midst of sorrowful tears. That is why we retell old stories and share humorous memories.
Fear returns frequently in worry, but along with it comes a reminder to turn back to the Gospel. To turn anyone who will tell me the good news again.
Ultimately, you are not your problems. You are not your weaknesses. You are not your sins. You are sanctified. You are the recipient of God’s abundant, forgiving, amazing grace.
When it comes to God’s word, our help only obscures his power and grace.
Before you object that what we need is change - not salvation - let me remind you that our shouts for change are evidence of our need for a savior.
When the old Adam hears a command, he hears a prescription. Like a coach drawing up a play so you can win the game.
We already know how the war will conclude. Jesus wins.
Is there anything abiding, anything long-lasting that can inspire us to hope again?
If the world could have been saved by bookkeeping, it would have been saved by Moses, not Jesus. The law was just fine.
The lordship of sin and its reign have been deposed by Jesus Christ. Nothing can stand to oppose those who are in Him.
Since Jesus has done everything we need for salvation, we can focus our works and efforts on serving our neighbor.