Huff did not stop there, though. Towards the end of the interview, he asked Rogan, "What do you think of Jesus?"
God reminded me that it's not my job to logic and argue people into heaven, even when those people are my children.
The gospel is best understood in terms of those two most important words: for you.

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Shame is shameful. That may seem obvious but ponder this observation from the authors of Scenes of Shame: “Shame, indeed, covers shame itself—it is shameful to express shame.”
All I need to know about your spiritual condition, I can discover by watching you drive your car. What I’ve learned is that everyone is a lawbreaker, including me. It’s as simple as asking a few short questions about your driving habits...
I'm having one of those days. You know, the kind where you're filled with confusion, guilt, and fear? If you don't know what I'm talking about, just stop reading now.
Today’s advice for the anxious and worried would have likely horrified Luther.
While most of his letters were written as semi-private counsel and consolation, some, like the “Letter to the Christians of Miltenburg” were written openly for public consumption.
One of the sweetest gifts you can give humanity is to commit an infamous act. It doesn’t have to be a mind-boggling evil. We’ll settle for a run-of-the-mill variety of sin. It just needs to be documented, well-known, and simple. Think Monica Lewinski.
Because of the ascension, the manger has become the cosmos.
We hold fast to Christ Jesus where He’s most God, most Savior, for us: in His gifts of word, water, bread, and wine.
For Luther, Jesus does something much better for those who grieve than simply identify with them: He brings suffering and evil to an end in His own death.
I heartily sympathize with you and earnestly pray our Lord Jesus Christ to strengthen you and give you a cheerful heart. I should like to know, and am making diligent inquiries to find out, what your trouble may be or what has caused your breakdown.
Death is quite the undertaking. To die when one wants desperately to go on living is the most gruesome kind of labor any of us will ever know. It’s painful and bloody and empties our pockets of the fortune we think is ours. But we must do it.
As usual, Luther took what he received and turned it inside-out, so that it shifted from a series of demands and became a bestowal of God’s gracious promise.