Calling oneself a “Bible-believing Christian” fails to account for the fact that every belief system, knowingly or unknowingly, arises out of a particular history.
From the very beginning, the community that God was forming was going to be much more inclusive than anyone could have imagined.
There are important historical reasons for making a distinction between ministry and vocation.

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As both law and gospel are proclaimed, judgment and deliverance are miraculously pronounced over the hearer.
Free speech isn't dead yet, and when it comes to the proclamation of the gospel, it never will be.
Despite the fact that this could sound strange to modern ears, Luther has an important reason for saying what he does about the Commandments.
The Christian must always remember that personal piety and liturgical uniformity are by no means the marks of true religion.
We don't associate the word "regret" with anything "good," but God does.
It is Jesus himself who is the ladder by which sinners get to God, not by them climbing up but by God climbing down.
If your faith is rooted in the gospel of Zion, in the good news of Jesus’s life, death, and resurrection on your behalf, you are already a member of the “heavenly Jerusalem”
This is an excerpt from “Confession and Absolution” by John T. Pless in Common Places in Theology: A Curated Collection of Essays from Lutheran Quarterly, edited by Mark Mattes, (1517 Publishing 2023).
This is a companion article to “Johann Spangenberg on Dying Well”
If you are a Christian, you already have what you need to give a reason for the hope within you. That reason, though, is not you.
We can do nothing to warrant entry into the kingdom of God nor are we getting in if we think a seat at God’s table is something to which we are entitled.
The cross not only stands as the measure of our hatred of God but also as the measure of God’s love for us.