It's one thing to hope for a new reality; it's quite another to stand before it, no matter how wonderful.
If Jesus rose from the dead, then his claims about himself and his promises to humanity warrant serious attention and response.

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To whatever extent we follow God’s perfect commands we will benefit from following them.
Your sins do not exist because He who called heaven and earth into existence, has called your sins out of existence. He who made everything from nothing unmakes your sins into nothing.
“Why now,” I said to no one, or to myself, or to God. Whoever. I was drunk, strung out, mostly dead, hopeless in the darkness. I knew I’d done it all to myself. I didn’t need God to drive the point home.
We spend the first nine months of our lives in utter darkness. There are no tiny fluorescent bulbs beaming from the ceiling of the womb, no fetal flashlights, not even a pinprick of illumination.
Don’t get me wrong, I always read the comments on my own posts, but otherwise I try to avoid them like the plague.
The term Gospel came to mean a new kind of proclamation so that the Law and the new doctrine [Gospel] are distinguished in such a way that the new doctrine gains primary influence.
We hang on to our sins not despite the fact that they hurt, but precisely because they do hurt. We need to hurt, to fret over them, to cry over them, to make amends over them, because by doing so, we will grease the wheels of God’s forgiveness.
Our faith is not a mountain but a grain of sand, not pure gold but gilded plaster. And all it takes is a few nicks and scratches to reveal its shallowness.
Grace is easier to tweet about than extend. When we are talking about my sin and the impact it has on others, I want grace.
Surely everyone reading at one time or another in their lives has heard the popular phrase I’m writing about today.
By Philip Melanchthon (from the 1535 Loci Communes), translated by Scott L. Keith, Ph.D.
Believe in God, belong to a church, and behave yourself isn’t the Gospel.