This is an excerpt from the introduction of Stretched: A Study for Lent and the Entire Christian Life by Christopher Richmann (1517 Publishing, 2026).
We can bring our troubles, griefs, sorrows, and sins to Jesus, who meets us smack dab in the middle of our messy mob.
Confession isn’t a detour in the liturgy. It’s the doorway.

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Galatians 5 isn’t a move beyond Christ to the Christian life. Galatians 5 is the Christian life in Christ.
Jesus is the Word of God. God’s Word—on two legs (John 1:14). I’d read it in the first chapter of John’s Gospel many, many times.
The salvation of wretched sinners by an omni-holy and forever-righteous God is, by all accounts, a categorical impossibility.
My email was once hacked and read, then used to send emails to contacts in my address book.
What do you think of when you hear the term “self-esteem”?
Finally, we draw near the end of this three-part article on Revelation 1:10-20.
The white hair of Jesus’ head teaches us that the Gospel is an ancient mystery.
Gospel questions don’t get a Law answer. Religious questions beg for Law answers.
What we notice less often is that this same fear wonders about both the efficacy of the Gospel and the Law.
John had heard Jesus’ voice countless times and seen Him every day over the course of three years, and yet nothing could have prepared him for what he was about to witness.
A part of our series on Luther's, Heidelberg Disputation.
We’re going to take a little bit of time going through John’s description of the resurrected and exalted Jesus and its significance.