This ancient “tale of two mothers” concerns far more than theological semantics—it is the difference between a God who sends and a God who comes.
12/10/25
This story points us from our unlikely heroes to the even more unlikely, and joyous, good news that Jesus’ birth for us was just as unlikely and unexpected.
12/09/25
Was Jesus ambitious or unambitious? We have to say that the answer is…yes.
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10/25/20
Jesus breaks through our barriers in His beatitudes. He shatters our conceptions of the blessed life and opens the Kingdom of God to all people.
10/25/20
These words provide a very bleak picture of the future of Israel. Fortunately, the next chapters provide Gospel that is equally as clear and direct.
10/23/20
It’s easy to slip into thinking about forgiveness solely in terms of our authority over it.
10/22/20
Jesus will strengthen and encourage us because he is true life, and life has defeated death.
10/20/20
The Gospel is gift, pure and simple. It is backwards. It is upside down. It is foolish. And as long as people are sinners, it is as relevant as ever.
10/18/20
Whether you are a Christian or not, you cannot escape the significance of the Reformation. It is an important chapter in western history; yes, in world history.
10/18/20
The command to love those nearby is as challenging as it is simple. Jesus took the initiative to come near to us in loving sacrifice.
10/18/20
Justification matters so deeply. It is a matter of life and death, Heaven and Hell. It must be preached that way. Especially today.
10/18/20
The LORD is the God of Israel and, therefore, Israel can walk in His paths with holiness and righteousness because His holiness is with them and on them.
10/15/20
In God's way of doing salvation, we see Jesus crucified and risen from death. We see in Jesus God's great mercy and the depths of our selfish sinfulness.
10/13/20
Jesus has conquered the storm’s power to condemn me – for by his death on the cross for my sins, he has removed any barrier between God and myself.
10/12/20
What is it that the 13th session actually has to say about the Eucharist, and how does it compare to what Luther and the reformers confessed about the Lord’s Supper?
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