Jesus Christ is the Ark of the New Covenant. He is our place of atonement, our mercy seat. He puts a lid on the righteousness that might otherwise condemn us by offering his very self in our stead on the cross.
Because the biblical story unfolds in real places among real people, archaeology helps us understand the world in which God's saving work took place and, in turn, enriches our reading of Scripture.
The Reformers did not return to the sources because they believed the old was better than the new, nor because antiquity possesses authority simply by virtue of its age. They returned to the sources to recover the language and words that were actually written and spoken, especially those by great teachers and, most importantly, God Himself.

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Jesus offer us this vision of violence not so we might be drawn into it but so we might be drawn through it to come closer to Him.
Note Moses’ big question is, “Who am I?” However, this is the wrong question. It matters not who Moses is, or who we are. What matters is who God is.
If the resurrection were just a repetition of this world, then it would be ridiculous, indeed. But the resurrection is different. It is a world without death.
Even though the sins of the Israelites are great, like scarlet, they shall be as white as snow. In spite of great transgression, there is even greater forgiveness.
The lavish nature of God’s love is indicated by the fact that He, as Father, is the author of our being adopted as sons and daughters through Holy Baptism.
On All Saints Day, the beatitudes remind us how God in Christ claims people, frail, humble, poor, mourning, and makes them His own.
Any conception that contends that Jesus only died for some sinners turns the gospel into an uncertain message for everyone.
Throughout Scripture it is clear that the “keeper” is the LORD... It is the LORD who “keeps” His people and His creation. He is the creator and sustainer (keeper).
Faithful celebration of the Reformation is possible only for those who understand they have nothing. Whose incapability and insufficiency are obvious and owned. Who recognize their dependence on God for all things. In other words, Reformation is for children.
If the gospel is promise that means it is essentially relational. It stands that the nature of any promise is that it's only as good as the one who issues it.
Jesus is a heroic warrior that not even hell can defeat.
Terror and even hatred of God are the only things with which divine hiddenness can leave us.