The heavens are neither geocentric, nor even heliocentric, but Christocentric. It is the cross and the crucified and risen Jesus who has the whole world, and each of us, in his nail scarred hands.
Humanity, despite our best efforts, cannot answer the question as to why God allows evil to occur.
This is an excerpt from the Chapter 7 of Being Family by Scott Keith (1517 Publishing, 2026), pgs 72-74.

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The Law gets a bad rap. There is certainly a negative component to the Law. The work of the Law is very different than the work of the Gospel.
When we think God is doing something for us here or there or everywhere, we are simply fixing labels and putting value on what we imagine God is doing for us.
At times, evangelical Christianity can be a paradox. For as much as Protestants have spurned Roman Catholicism, they’re much more Catholic than they’d ever like to admit.
Many Christians are worried—perhaps legitimately—that the state is a short step away from turning the Law of God into hate speech and silencing the legal preaching of God’s Word.
As I was reading Romans 7 today, I was reminded of a pivotal scene in one of my favorite movies, As Good As it Gets.
Nicodemus, like us, does not really have phantoms and dragons in his head. He has just one demon, one virus, one malady: he lives in fear.
If we get past Sunday School moralizing what do we discover in the Old Testament?
An introduction to Bo Giertz's, Romans: A Devotional Commentary
God’s Law is a death sentence for us sinners. There is no winning beneath the Law of God.
How should we read Paul, ya’ll? Why reading the Bible like a Southerner makes sense of confusing passages.
The Gospel predominates when hearers receive the saving gifts of Christ as God’s final word to them.
The veil was not torn to let us in but to let God out.