Is there a significant difference between changing your mind and doing penance? Absolutely.
This is the first installment in our Lenten series, Through the Tombs of the Kings, where Steve Kruschel explores God’s faithfulness to Judah’s kings—and to us—through life, death, and the burial of his Son.
The cross traced in ashes isn’t a badge of honor or a mark of our works. It’s a reminder of Christ’s work.

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Sehnsucht can echo the truth, but only Scripture reveals the God who experiences it.
When I hear the word “repentance” my mind quickly goes to those old terror inducing Chick Tracts.
As a bass player, when I listen to music, I listen for what the bassist is doing. But, when I listen to music in my 2004 Honda Civic I have a problem: only one of the four speakers works.
Press further on the historicity of the Bible, and we start to get fidgety.
We prefer this to be switched around. We want something to happen in us before anything happens outside of us.
Don’t say you’re beyond hope, for there is not one beyond God. Don’t say you’ve done too much evil, for there is no wrong bigger than God’s heart of forgiveness.
Too often, we equate “repent” as the final warning to stop a particular sin before God ceases to love you and sends you to hell for your evil deeds.
When those who are serving joyfully and willingly are instead encouraged to complain that they are carrying the load for the rest of the body, all hope is lost.
Writer’s Block, however, entertains no such fantasies. It goes straight for my ego’s jugular and pounds home the fact that I’m not good enough.
The Gospel is simple to confess. That is, we are justified by faith alone, through Christ alone, without the works of the Law.
The force of our love is violent. It is love acted out as, “I will love you in a way that’s best for me, and you’ll like it, and celebrate it, and reward me for it.
No matter which side, it’s easy for all of us to build Bible verses into grenades aimed at obliterating the political other.