God reminded me that it's not my job to logic and argue people into heaven, even when those people are my children.
The gospel is best understood in terms of those two most important words: for you.
Epiphany is one of the most important festivals of the church year, although often sadly overlooked.

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She is so honored not because she is grand, but because her grandness reflects the gratitude and hopes of a people who need some way to express their affection for the God they love.
In the midst of our suffering, grief, and distress, David gives us words to confess.
When Lamech named his newborn son Noah—which means “rest”—he said, “This one shall give us comfort from our work and from the toil of our hands arising from the ground which the Lord has cursed”
Since God is most high, He can only look down. Nothing is above Him. No one is more exalted than He is.
As preachers approach Holy Week, it is sometimes difficult to plan ahead. With a number of sermons to prepare, it can sometimes feel like you’re just trying to keep your head above water, say whatever the given text says for that service, and move on preparing the next.
In Luke 24:1-12 we don’t get a carefully constructed theology of the resurrection. The evangelist doesn’t work out all the implications of Easter for our life and faith. He doesn’t offer a logical argument for why we should believe Jesus rose physically from the dead. Instead, he simply describes what happened.
This day was a day of choosing. On this day, Jewish households would select their Passover lambs (Ex. 12:3-6). The lambs had to be without blemish, the best of the best.
The pain of God’s silence strikes Jesus harsher than any nail ever could. “For you are the God in whom I take refuge; why have you rejected me?
It is an ineffable mystery that God suffers, and our preaching must bear out that mystery. One can only emphasize that God is truly man and that God suffers and dies on account of the personal union. But we do not emphasize the suffering apart from the divine nature, or as if the divine nature was not fully His at particular moments. The personal union causes us to deal with the whole Christ.
It’s the following that caught my attention this week. It seems especially appropriate to consider this Sunday, for Holy Week is designed to help Christians follow Jesus through his last and consequential days.
Worship not only starts with God; it also returns to Him through the filter of the cross. Jesus did not enter a cosmic retirement after his ascension.
Every misty road and agonizing moment of indecision reminds us that life is not about becoming—or finding—perfection. Life is the One who is perfect.