The greatest obstacle to friendship in middle age isn't that nobody wants friends. It's that everyone is waiting for someone else to go first. But here's the good news: Christ has already gone first for you. And because He has, you are free to go first for someone else.
Ecclesiastes tells us that there is a time for everything under heaven. But God has also placed eternity in our hearts, and that makes us strange creatures: able to rejoice in this life yet always aching for a life that only Christ can give.
What does it take to draw near to God? It takes a perfect priest, a finished work, and a broken body to open the way. In short, it takes everything, which is exactly what Christ has given for you.

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[This text] describes a journey to a foreign region where Jesus engages in a confrontational conversation with a legion of demons, performs a violent and scandalous exorcism, and leaves behind a community gripped by terror. Apparently, the only thing more frightening than a naked, graveyard-dwelling demoniac is this visitor from Nazareth who reigns over everything.
Baptism demolishes all boasting, for it is passively received and all that is received is pure gift. No one can, therefore, boast a better salvation than another.
On Holy Trinity Sunday, God draws our attention, not to the inner workings of the Trinity, but the outer workings of God the Father, Son, and Holy Spirit.
They cannot know that I am already a father, but, this side of eternity, I won’t ever meet my child because of a miscarriage.
The Holy Spirit gathers us together and keeps the church in the true faith, and He does it all by way of the Gospel.
While the Holy Spirit does work within us, He always comes to us from the outside, through the external Word and Sacraments.
Today’s advice for the anxious and worried would have likely horrified Luther.
The following is an excerpt from “A Year of Grace: Collected Sermons of Advent through Pentecost” written by Bo Giertz and translated by Bror Erickson (1517 Publishing, 2019).
We might assume that all ways are equal to raising a child in wisdom, but they are not.
While most of his letters were written as semi-private counsel and consolation, some, like the “Letter to the Christians of Miltenburg” were written openly for public consumption.
Because of the ascension, the manger has become the cosmos.
Thomas was without a doubt a skeptic. And he was a skeptic without a doubt.