1. The year was 1950, and C.S. Lewis introduced the world to his classic “The Lion, the Witch, and the Wardrobe.” The reading is an exchange from the same between Lucy and Mr. Beaver.
  2. What is essential and non-essential in an age of crisis? Ringside meets the Craft of Preaching with Dr. Peter Nafzger in a discussion about preaching to specific people in a specific location. Half of the Seminary may be from Nebraska, but what does your hyper-local world need to hear? Maybe the preacher’s task is to start a crisis.
  3. The year was 1573. We remember the early Reformation dialogue with the Eastern church. The reading is Bill Stadick's "The-Sin-Boldly-Bulwark-Never-Failing-Blues."
  4. In this episode, Blake sits down with painter, Richie Deegan. They discuss his journey, moving from drumming in a rock band to becoming a full-time painter.
  5. The year was 1703. We remember Danish poet and pastor Thomas Kingo. The reading is from Kingo, "Softly Now the Day is Ending."
  6. The year was 1781. Joseph II introduced his "Patent of Toleration." The reading is from William Cowper, his "Sometimes a Light Surprises."
  7. The year was 1600. We remember Luis De Molina. The reading is the conclusion of Walt Hearn's "The Scientist's Psalm."
  8. The year was 1962. The Second Vatican Council was convened. The reading is from Karl Barth, an excerpt from a sermon on Ephesians 2.
  9. The year was 1674. We remember the poet Reverend Thomas Traherne. The reading is the Anglican collect for Traherne.
  10. Don't glue boards together and don't drink the Kool-Aid. Craig and Troy describe why both of those make for bad Christological heresies. We trust in the true Christ who is fully God and fully man, given for us.
  11. The year was 1201. We remember Robert of Sorbonne. The reading is a paraphrase of Francis of Assisi from "All Creatures of Our God and King."
  12. We were going to talk about preaching during the pandemic, but then things got even crazier. Ringside meets the Craft of Preaching with Dr. David Schmitt discussing how the preaching task is always the same, but the target changes. And Tyler… where’s the bell?