1. The year is 1926, and we consider theologian and author Frederick Buechner. The reading is from Buechner, "The Faces of Jesus.”
  2. For the Galatians, adding circumcision to their faith in Jesus was their confidence. But adding anything to Jesus gets you nothing.
  3. The year is 1875, and we remember Mary Mcleod Bethune. The reading is Isaac Watts, “Behold What Wondrous Grace.”
  4. Throughout the centuries and throughout earthquakes, famines, kingdoms falling and rising, God's Word has moved forward. Picking up pieces, people, lives, sins, and hopelessness only to turn them into diamonds through His Grace!
  5. We consider the year 1766, and preacher Jonathan Mayhew. The reading is from Thomas C. Oden's, "Classic Christianity."
  6. We consider the year 1115 and Peter the Hermit. The reading is the last verse of the poem “O Sacred Head Now Wounded” by Bernard of Clairvaux.
  7. Welcome to Christianity on Trial, where the claims of Christianity are examined and judged by the rules of evidence as used in the court of law. Your host, Dr. John Warwick Montgomery, is a lawyer, a theologian, an author, and an accomplished defender of biblical Christianity. He is no stranger to the rules of evidence or the courtroom. So with our skeptical world for the prosecution and Dr. John Warwick Montgomery for the defense, stay with us as we listen in on Christianity on Trial.
  8. We consider the year 1647 and the death of the “father of Connecticut,” Thomas Hooker. The reading is from "Tomb thou shalt not hold Him longer" by Phillips Brooks.
  9. The year was 1415. We remember the death of Jan Hus. The reading is from Hus’ “Exhortation to Peace."
  10. We remember the year 1962 and the death of Helmut Richard Niebuhr. The reading is an excerpt from Richard Niebuhr's sermon, “Man’s Work and God’s.”
  11. We consider the year 1848 and Francois-Rene Chateaubriand. The reading is a selection from Ronnie McBrayer, "The Jesus Tribe: Following Christ in the Land of the Empire."
  12. We remember the year 529 and the Second Council of Orange. The reading is from the 7th century, “Caedmon’s Hymn."