1. We are talking about books that have shaped our faith, and we come back to again, and again, and again. Time to load up your summer reading plan, because we have some good ones.
  2. A Luther House of Study student Adam Guthmiller joins Caleb and Dr. Paulson to discuss Luther's assertions concerning the faith.
  3. In this episode we are answering a question sent into us, about when it's ok to say "no" to being pulled into serving in a ministry. We talk about how we don't always "feel like" being involved, and also manipulation, and the "savior complex" we slip into so easily.
  4. Caleb is joined by Dr. Rod Rosenbladt and pastor Bob Hiller to talk about the Lord’s Prayer.
  5. We are all veterans of some sort. Wounded from little wars with no heroes welcome and scars disguised as character flaws. Let the dead bury their own. Grab a seat, O weary soldiers. Let us entertain you with a fairy tale that might be actually be real.
  6. Take a break from wailing at your own personal wailing wall made up of unfulfilled dreams, cold-hearted gods, and broken relationships. Pull the tab on a Schlitz and sit down for some yucking it up, and little Holy Spirit! We’ll buy this one: just relax.
  7. Philip Bartelt and John Hoyum join Caleb to read and discuss the Third Article of the Apostles' Creed.
  8. Narrow gates, false prophets, and being denied by the Lord all stem from the same thing: the religion of "You." Craig and Troy work through some hard sayings in Jesus' sermon.
  9. Beneath the calm, within the light, A hid unruly appetite Of swifter life, a surer hope, Strains every sense to larger scope, Impatient to anticipate The halting steps of aged Fate. Now listen to Ringside.
  10. Put down all the other documents you take for granted, light a cuban, drip some water on your sugar sitting in spoon over your Pernod’s, and consider the possibility that God’s thoughts are recorded down on papyrus.
  11. We all pray for love. We all desire peace. We all want to have joy. It's patience that looks suspicious.
  12. According to the make believe wokeness-ometer, Jesus qualifies as the most authoritative voice because he was the most oppressed. Poor Jew, not from Jerusalem, under Roman rule, betrayed by his own, even his friends, killed because of his identity. Listen to him.