1. We take a look at 1 Timothy 5 and how we should respect all in the church, but especially those who are older than us and those who are destitute.
  2. Gretchen and Katie talk about what happens when we focus on our pietism in ways that often hurt our neighbors. How does this happen?
  3. Does it ever feel like you just can't be a good enough Christian, or do all the things you want to do?
  4. Paul reminds us in Eph. 6, that evil is real and present on earth.
  5. We interviewed Kelsi Klembara after she spoke at the recent "Here We Still Stand" Regional Conference in Bentonville, Arkansas. She spoke about the embodiment of our redemption, and how our theology of the body can effect how we view eating disorders, chronic health issues, various health improvement programs and even the body positivity movement.
  6. We have special guest, Aimee Byrd, on today to talk about her journey in being a woman who studies theology. She shares the purpose on each of her books and how they build off of one another, leading up to her most recent book that we are discussing today on Biblical manhood and womanhood.
  7. In one more episode before our interview, we wanted to go over Titus 2, which is often the prooftext given for the false idea that men and women are sanctified differently. This episode could fit both in our discussion of womanhood in the Bible, as well as verses frequently taken out of context.
  8. There has been a lot of calls to fear lately in our world. As alarming things happen in every news cycle, and fear feels like the responsible thing to do, Katie and Gretchen talk about how the opposite of fear isn't apathy, it's hope.
  9. We had 2 different listeners ask us: what does mortification of sin, also known as mortification of the flesh look like? In this episode, we talk about where this term came from, and what it means.
  10. Caleb Keith is joined by John Hoyum to discuss articles 20 and 21 of the Augsburg Confession and Apology.
  11. In this episode we talk about who does what in repentance. It can be easy to put ourselves in the driver's seat of someone else's repentance.