1. On episode ONE HUNDRED AND TWENTY-SIX Mike and Wade are joined once again by Dr. Aaron Palmer from the history department at Wisconsin Lutheran College. Before getting to the American Revolution, which is Dr. Palmer's area of expertise, the guys ask and answer the question: In what age of history would you least/most like to have lived? in the Free-for-All.
  2. Why do you worry, when God has your back? Craig and Troy consider the lillies, the 1st Commandment, and the comfort found in seeking first His kingdom.
  3. Wade and Mike sit down together to discuss a couple of parables from Matthew 25. And while they struggle to get past the Free-for-all and into the Main Topic, we promise that they eventually get there. If you make it there too, we hope you'll enjoy!
  4. How does one share the gospel on social media?
  5. On this episode, Dr. Paulson addresses the critique that Luther unleashed a slide into meaninglessness on society.
  6. Need a break from philanthropic looting and virtue signaling? Sit down in your nice new Pottery Barn fluffy sofa, grab your oat milk latte from the ‘bucks and join a real revolution: Ringside.
  7. God is not the source of temptation, but He may use our temptations to teach us of HIs grace. Craig and Troy conclude their study on the Lord's Prayer.
  8. "Forgive us our sins, as we forgive the sins of others"? How does that work? Craig and Troy dive headfirst into the Fifth Petition of the Lord's Prayer.
  9. Idol Talk. In this episode, we return to Simone Weil’s book, Gravity and Grace. Idolatry is the topic of conversation. What is an idol? In what ways does idolatry infiltrate our churches, and what are the consequences? How do we guard against it?
  10. “Let no one fear death, for the Death of our Savior has set us free. He has destroyed it by enduring it. He destroyed Hell when He descended into it. He put it into an uproar even as it tasted of His flesh. Christ is Risen, and the tomb is emptied of its dead!” - Chrysostom
  11. Into The Mystic. In this episode, we read and discuss the crucifixion as interpreted by Simone Weil, an anarchist, philosopher, and mystic.