Peace comes when we give up worrying about self-interest, self-preservation, and self-satisfaction and instead keep our eyes fixed on good God and Savior Jesus.
In this episode, Gillespie and Riley read St. Augustine’s response to the Pelagians, who used his earlier writings against him, about misrepresentation concerning the effect of baptism.
Some things, once they are deemed disgusting or contaminated, permanently carry that quality with them. These things are even thought to be “contagious,” negatively affecting whatever they come into contact with.
When people are baptized, time is transcended. They go back to the Jordan and the Jordan comes forward to them. In a single splash, or a single dunk, they enter the war.
Having Romans 6 as the Epistle for the Baptism of our Lord, and paired with Luke’s account of Jesus’ baptism and Isaiah’s prophetically rich baptismal language in Isaiah 43, allows preaches to proclaim Romans 6 in a more appropriate liturgical context. It could only be better, were someone in your congregation to be baptized on this day. If that’s your situation, the sermon will almost write itself.
Paul asks to speak to his accusers and recounts the events that led him there. He says some amazing things about baptism but when he includes God sending him to the Gentiles, the crowd freaks out.
Many scholars believe that what Jesus says in verses 18-20 are the key to Matthew's Gospel. Actually, it may be the key to the entire Bible, for in these three verses we see the full scope of the history of redemption brought to bear in one history-altering, cosmic event: Baptizing in God's name.