As we celebrate Advent and Christmas, we flex the muscles of a new season, a new year, a new life which His resurrection and our baptisms have bestowed upon us.
The Magnificat invites us to enter into, consider, and embrace the worldview of a teenaged Jewish girl and her geriatric aunt: The one bearing the prophet Elijah which was to come and the other carrying within her womb the God whom she and her nation worshipped and feared.
Today, I want to share with you one simple trick which will help to ensure the stories you tell are truly “stories,” and not just an arranging of events in supposedly narrative form.
All Christian preaching is done in view of the eschatological horizon as we proclaim the Lord who will return as the Judge of all in glory who can no longer be contradicted or denied.
In this episode, we discuss preaching to those in prison, the consequences of sin, and the power of the gospel. We read excerpts from Karl Barth’s prison sermons and converse about preaching, pastoral care to the vulnerable, where Jesus locates himself for the preaching of the Gospel, and how we can all “set the captives free” through the power of the Gospel proclaimed for the forgiveness of sin.
Those who have gone before us in the faith have no more need of absolution, for their baptisms have been brought to completion and they are eternally free from sin and done with death.
If we take the article of justification out of the center, very soon we will not know why we are evangelical Christians or should remain so.-Hans J. Iwand