Lent (222)
  1. In this time of brutal war and divisive conflict, here we have an especially profound word of gospel.
  2. The thrill of God’s grace fades and the slow march toward the cross dulls the heart. At such times, the former life beckons. Temptations to return grow strong. Which makes Lent such an important annual exercise.
  3. In our preaching it is important to decide how to understand this. Are we going to preach the “now” or the “not yet”? As the people of Israel are living in their “now,” are they hearing the words of Isaiah as the “not yet” or, the “not yet of the not yet”?
  4. Luther recognized that in the penitential psalms, God gives us the words to cry out to Him in our distress, lament our sins, and confess trust in the promise of His righteousness in which alone is our sure and certain hope.
  5. This is a difficult time, but Ezekiel is giving great hope in our text for today. In spite of the circumstances, the Gospel predominates.
  6. The vinedresser refused to give up on his unfruitful tree. He put himself between it and the judgment it deserved, serving as mediator and caretaker.
  7. The promise is rooted in the fact that the only way we can endure any ounce of suffering in this life is because Jesus Christ is tending the soil of our lives.
  8. Perhaps this year we shall see Lent reaching more toward Easter and tethered to the resurrection then the economy-car style tradition which simply terminates in Good Friday.
  9. In a world where absolutely everything seems to be in flux, indeed, we are all looking for a place to stand.
  10. God is still faithful. There are still the covenantal promises. There is still the preservation of the Messianic line because He who promised, He who covenanted, must be faithful.
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