Liturgy (58)
  1. “In a culture that promotes self-interest, children in church learn that something much bigger and more important than themselves is going on in their midst."
  2. Many Christians (including preachers) have succumbed to the idea that good preaching must be about practical living, and so most sermons are geared to scratch this pragmatic itch.
  3. I once heard an old, retired Lutheran professor give in interview on a podcast. He was asked by the interviewer why people should bother going to church if they could just be saved through a personal relationship with Jesus?
  4. We are continuing our summer series on a theology of worship through the lens of language. Before moving forward, let me highlight a few points by way of review.
  5. Like any language, the liturgy has syntax—a structure that provides order and intelligibly communicates meaning through all that is said.
  6. Over the next few months, I invite you to join me in looking at what the Bible and the Lutheran Confessions have to say about the subject of worship through the lens of language.
  7. People lamented that ancient paganism was dead, but the same people who profess that they would love an old pagan feast ignore Christmas, where the best of paganism has survived.
  8. Ultimately, however, I fell in love with traditions—and specifically, traditional worship—for a single, overarching reason: its components, to varying degrees, are all in the service of the Gospel.
  9. Why would God reject from Cain what he later accepted from and mandated of his people? So as far as the material itself, neither Cain’s nor Abel’s offering was superior.
  10. In accordance with their views of what a church is, or what a church ought to be, they planned and executed each of these sanctuaries. In other words, theology designed architecture, and architecture signaled theology.