God is in control, but God is also in relationship with His children and asks us to pray, to lament, and to ask Him to change His mind as we participate as the Bride with our Bridegroom.
We can see this as a foreshadowing of how the LORD always comes to His people—the people do not come to Him. So, it is God who sent His Son to us, His Promised One, up close and personal.
[Because] of the relationship of presence the LORD has with His people, His holiness ‘gets on them,’ and, as a result, this is what their life now looks like because the holy LORD is their God.
At first, one might think bones would strictly be associated with death, but in the Old Testament the most significant references to “bones” are associated with life and even resurrection from death.
The Exodus always remains a continual and present reality for the people of Israel—it is always on their mind. It was and remained the big salvific event of the Old Testament, yet at the same time it points forward to what God will yet/continue to do to save His people.
In our preaching it is important to decide how to understand this. Are we going to preach the “now” or the “not yet”? As the people of Israel are living in their “now,” are they hearing the words of Isaiah as the “not yet” or, the “not yet of the not yet”?