Pentecost (81)
  1. There is now a new Lord, and it is not sin, death, or anything else. It is Jesus.
  2. Paul asserts the baptized have died in Christ but this death then makes them free to live unto Christ. Complicated? Yes, a little. Let us try to clarify things a bit.
  3. Nothing can stand to oppose those who are in Him. They have been freed from slavery to sin and are now enslaved to a new Master and Lord.
  4. The main point Paul gets at in Romans concerns what God has done in the One, Jesus the Messiah, the rightful heir of God’s earthly Kingdom.
  5. At the heart of Pentecost, the coming of the Holy Spirit launches the new Temple of the Lord, His holy Church.
  6. The epistle text from Colossians 1 declares how the great drama of redemption and human history ends.
  7. The Gospel outpaces all would-be and eventually fleeting identity-makers and brings in the truth of a renewed-in-Christ humanity.
  8. Whatever else may be said about the Last Day it consists of these two inseparable things: Christ’s coming and His kingdom people being gathered to Him.
  9. The Word and the Spirit go together. The Spirit, the breath of God, illumines and makes alive through the Word of God; both written and external, that is, preached and sacramented.
  10. Paul is talking about military-level allegiance here, the strongest kind of allegiance sworn to a king.
  11. This ministry of the Gospel, this standing in the stead and by the command of our Lord Jesus Christ, is demanding business and is entirely unsuitable for the weak-willed or those who compromise with the zeitgeist of the day.
  12. St. Paul extends to us the call to arms. In particular, there is one weapon which is effective against so elusive an enemy. The weapon is prayer.
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